Introducing our newest Christ-centered Christmas card…
Share the good news of our Savior’s birth with Christmas cards that combine stunning imagery with words of Scripture and beloved hymns.
This year we are pleased to add a new Christmas card to our collection: Adoration. In rich, vibrant colors, this artwork depicts three magi offering gifts and kneeling in worship before the Christ Child, who is illuminated by the light of the guiding star. The inside text comes from “The Star Proclaims the King is Here” by Coelius Sedulius:
The wiser Magi see from far
And follow on His guiding star;
And led by light, to light they press
And by their gifts their God confess.
Note: Each year we mail thousands of Christmas cards across the U.S. and abroad. When we sell out of a particular design, sometimes there is time to print more, sometimes not. Order your custom assortment of Christmas cards today to secure your selection.
Liber Hymnorum: Why are these hymns important?
Matthew Carver: “The hymns in Liber Hymnorum are important, first, because they are the Church’s hymns. They have been used by God’s people for centuries, have stood the test of time, and have been carefully tended and passed on for the use of every generation. In them we find our own prayers, praises, and thanks to the Triune God joined with those of the saints of every age. This collection, in particular, is also important because it features the peculiar forms of the melodies as they ‘grew up’ and took on their own ‘accent’ in the bosom of the medieval church of Germany. A lot of people familiar with ancient hymns are nevertheless unaware of the rich multiplicity of ancient hymn tunes from the times before later scholars normalized, and yet sadly erased, many of these beautiful peculiarities. Thus we are at the same time given a window into the musical culture of the early Lutheran period in Germany.”
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An endorsement from Dr. Robin Leaver, Visiting Professor, Yale University; Honorary Professor, Queen’s University: “Many Lutherans have forgotten – or do not know – that Latin hymns were not banished when Luther created his sturdy German hymns, but both continued side by side in the liturgical and devotional life of the early Lutheran churches. A simplistic equation has often been presented: Latin hymns are Catholic; vernacular hymns are Lutheran. But the sensitivity towards some Latin hymns was not linguistic but theological. Since the Reformation was nurtured and promoted by Latin schools, Latin hymns – corrected if necessary, as well as newly written – continued to be sung by the Latin scholars. This singing was often in alternation, with scholars singing each stanza in Latin and the parishioners following with the same stanza in German. This valuable collection, which is based on early Lutheran sources, on the one hand, witnesses to the historic Lutheran tradition of Latin hymnody, and on the other, is a practical collection of Latin hymns with English translations. The Latin hymns can be sung in seminaries and conferences where Latin is known and the vernacular versions sung from time to time in parishes. And there is also the possibility of experiencing the early Lutheran tradition of singing the alternate stanzas of a hymn in Latin and the vernacular. We are indebted to Matthew Carver for drawing our attention to this neglected liturgical tradition and for making these texts, translations, and music accessible.”
How can Liber Hymnorum be used in a classical education or homeschool setting?
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“It is particularly with classical Latin teachers and homeschoolers in mind that the Latin (with normalized spelling) has been included, though it will also be of interest to scholars as well. The Church’s Latin, especially as found in its best hymnody in addition to the Latin psalter, is an important part of a well-rounded Latin course, since it gives students a sound example of a medieval Latin embraced by every age of the Latin-speaking church and filled with Christian content. The effort to sing a few stanzas every day will reward any student with improved familiarity with Latin poetry, and the melodies will serve as a mnemonic device, making the texts easier to learn by heart. Older students can also find in the Latin hymns models for their own composition practice. The Gregorian notation, too, with its modes and clefs, is an important part of music history. Nevertheless, the modern notation provided in the English section can be used to play and teach the Latin hymns.”
-Matthew Carver: Author, editor, and translator
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“Liber Hymnorum will be a powerful resource in our house. As a liturgical Lutheran, I am thankful to have another devotional tool, especially one with simple, beautiful melodies and meaningful text. I am humbled and pleased that this hymnal can emphasize our continuity of faith over generations and centuries!…This will be a great resource for liturgical Lutherans, families, catechizers, homeschoolers, Latin students, and anyone interested in history, theology, Lutheranism, or the Reformation.”
-An excerpt from the forthcoming review by Deaconess Mary J. Moerbe, homeschooling mother of six, Lutheran author and speaker, who encourages Lutheran writing at maryjmoerbe.com
New Look: Ceremony and Celebration
While the content remains the same, Ceremony and Celebration has a new cover of red faux leather embossed with a gold leaf in lay. We’re very pleased with the quality of the materials and printing, and we know that our customers will love the smooth finish and stunning colors.
“Our attitude toward human rites and ceremonies is evangelical, not legalistic. Rubrics and directions do not proceed from the Law but from the Gospel. We do not want conformity on the basis of legal compunction, but on the basis of our new life in Jesus Christ by which we are made free from the curse of the Law and are enabled by the Holy Spirit to live more and more in Christian love and liberty.” (p. 22)
General Rules of Ceremony: The Fourth Principle
And now for the last principle of the general rules of ceremony, as outlined by Paul H.D. Lang in Ceremony and Celebration. In this book, Lang discusses how the confessional Lutheran position on ceremony is based on both tradition and the Holy Scriptures.
“The fourth principle is humility. We are exhorted, not only to be humble before God: ‘Humble yourselves under the mighty hand of God’ (1 Peter 5:6), but also to be humble in our relationship with our fellow Christians: ‘Be kindly affectioned one to another with brotherly love; in honor preferring one another’ (Rom. 12:10). The rule governing the ceremony of kneeling for the confession of sins, for example, is based on this law. So also are the rules pertaining to the ceremonies of showing respect to one another, of honoring a person’s position and office, and of the place of rank in a seating arrangement and procession.” (p. 62)
General Rules of Ceremony: The Third Principle
In the two previous posts, we described the first and second principles of the general rules of ceremony as outlined by Paul Lang in Ceremony and Celebration. In this book, Lang discusses how the confessional Lutheran position on ceremony is based on both tradition and the Holy Scriptures.
Now, the third: “The law of order is another basis for rules of ceremony. This law is expressed in the Word of God, ‘Let everything be done decently and in order’ (1 Cor. 14:40). God is a God of order. He is against disorder, confusion, slovenliness, crudeness, and ugliness. If that is true in every area of our lives, it is particularly true when God is present with us in a special way in the church’s worship. The Old Testament worship which God prescribed was, in every detail of the tabernacle and temple, the sacred vessels and vestments, the rites and ceremonies of the services, orderly and beautiful. We have no such detailed prescriptions in the New Testament, but the principle remains. The rules governing the traditional ceremonies are based on the law of order.” (p. 62)
General Rules of Ceremony: The Second Principle
In the post just before this one, we described the first principle of the general rules of ceremony as outlined by Paul Lang in Ceremony and Celebration. In this book, Lang discusses how the confessional Lutheran position on ceremony is based on both tradition and the Holy Scriptures.
Continuing on to the second: “The next principle is love. God’s law demands that we love Him above all things and our neighbors as ourselves. But again, our Christian obedience flows not from the Law but the Gospel. ‘Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another’ (1 John 4:10-11). We show our love to God and to our fellow worshipers in many ceremonies. The rule for these ceremonies is the law of love.” (p. 61)
General Rules of Ceremony: The First Principle
In Ceremony and Celebration, Paul H.D. Lang discusses a broad spectrum of topics relating to Lutheran liturgical worship. In Chapter 9, he shows how the confessional Lutheran position on ceremony is based on both tradition and the Holy Scriptures. (For definitions of ritual and ceremonial, read this excerpt.) Lang identifies four general rules of ceremony, which we will be posting over the next several days. The first of these is the principle of reverence.
“Many rules of ceremony are governed by the principle of reverence. God demands reverence. We owe Him reverence. We owe it to Him, not only as an inner attitude, but also as an outward expression….We Christians show reverence to God because the Holy Spirit prompts and enables us to do the will of God in response to His grace and blessings. ‘Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear’ (Heb. 12:28). In the church’s worship we meet with God who has called us into His kingdom. Therefore we express our reverence toward Him, His Word, His sacraments, and all persons and things connected with our worship of Him.” (p. 61)
**This book is finishing up the process of being reprinted and will be available on Monday, April 25. Pre-order now to save 10% and be among the first to receive a copy from the new print run.
Available soon: Ceremony and Celebration
We are pleased to announce that Ceremony and Celebration is finishing up the process of being reprinted and will be available on Monday, April 25. Pre-order now to save 10% and be among the first to receive a copy from the new print run.
As noted in the Preface to Ceremony and Celebration, there is “a pious desire of both pastors and parishioners to be reverent in worship. That is the genius of this little book: It speaks to all participants in the Divine Service, not just pastors and theologians.” The Divine Service is where Christians gather around Word and Sacrament. Its liturgy provides the structure for keeping Christ as the central focus. The words, music, actions, and physical elements of the Divine Service all play a role in the liturgy. Pastors and parishioners join together to receive God’s gifts, each playing a distinct yet integral part as defined by the liturgy, in accordance with God’s will (Heb. 10:25; 1 Cor. 14:40).
Ceremony and Celebration is an essential resource not only for pastors, elders, altar guild members, organists, choir directors, and other congregational leaders, but also and especially for earnest laity who want to better understand the way we worship. Understanding what is going on around us increases our appreciation for and insight into the details of the liturgy.
Didache is back in stock!
A burst of orders several months ago caused Didache to suddenly sell out. We are pleased to announce that (after patiently waiting during these ubiquitous delays and shortages) it is back in stock! Find more details here.
“The Catechism confesses that the benefits of faithful eating and drinking in the Sacrament are the ‘forgiveness of sins, life, and salvation’ given us through our Lord’s words. The forgiveness of sins is the primary gift which God bestows in the Supper and is the foundation for life and salvation. Forgiveness of sins is the content of the New Testament. The word ‘testament’ indicates that a death is necessary. The death of the one who makes the testament is necessary for the testament to take effect. Jesus’ death is the energy unleashed in the Lord’s Supper. A testament also indicates heirs and inheritance. In this testament, ‘given and shed for you for the forgiveness of sins’ indicates that we are heirs and that the inheritance is the forgiveness of sins won by Jesus’ atoning death as a sacrifice in our place.”
-John T. Pless in Didache, a book that instructs in a basic pattern of catechesis which recognizes that doctrine is drawn from the Holy Scriptures, confessed in Luther’s Small Catechism, and expressed in the hymnal. Suitable for group or individual study.