Passion-Book: Judas Makes a Traitorous Pact

But then entered Satan into Judas, named Iscariot, being of the number of the Twelve. And he went his way and communed with the chief priests and captains, that he might betray Him, and said, What will ye give me? I will deliver Him unto you. When they heard it, they were glad. And they covenanted with him for thirty pieces of silver, and he promised. And from that time he sought opportunity to betray Him without rumor.
Matthew 26:13–16; Mark 14:10–11; Luke 22:3–6

O Judas, is this the reward for the faithfulness and benefits that Christ showed thee? For a handful of coins thou sellest the One who is to be prized higher than heaven and earth? Woe to thee! This deed shall be to thy hurt in body and soul!
Here from this terrible deed of Judas’ let every man learn, first, how the devil is such a powerful enemy, who stirs up and drives men to sin, and that “he that committeth sin is of the devil” (1 John 3:8). Therefore we are to resist him, steadfast in the faith. Second, that covetousness is a root of all evil. Behold, Judas lets himself be so taken in by the insatiable devil of covetousness that he betrays his own Lord and Master, who is the Son of God and whose glory he has seen with the other disciples, for thirty pieces of silver. For because the damnable love of money brings great harm, and at the same time ill-gotten goods are kept in a purse full of holes, therefore let every Christian keep himself from this vice, and pray daily with David: O Lord, “incline my heart unto Thy testimonies, and not to covetousness” (Psalm 119:36). Third, let it be learned that many people in the world, out of sheer vainglory and greed for money, hatred and envy, and other in ordinate affects, bring themselves and others into all manner of mischief, sorrow, and misery, and lose their life and limb, yea, even their salvation. For because Judas saw that by the anointing of Christ here, a goodly sum had slipped through his fingers, and that he could not attain to worldly honor and great riches with Christ and His Gospel, he sought every opportunity to be rid of Christ, to take revenge on Him, and to obtain great honor, money, and goods with the chief rulers of Jerusalem. Therefore he offered to betray Christ.

This was a bitter suffering for the Lord Christ. But He left us a pattern, that we should walk in His steps and imitate Him and suffer with patience when we have done all good to others and afterward are betrayed and sold and brought into sorrow and misery by them. Chrysostom, the doctor of the church, the veritable “Goldenmouth,” had with him a deacon by the name of Severianus, a hypocritical babbler, whom he sometimes caused to preach for him and did him every good at the court of Emperor Arcadius. But afterward, the Empress Eudoxia made so much of this abominable hypocrite that he despised his preceptor and finally drove him into exile and misery, in which the holy man died in the year after the death of Arcadius.

But see that the Lord Christ is the true Joseph, who is sold by his own brothers, as Zechariah prophesied (Zech. 11:12–13). He is sold and betrayed for our sake. It cost a great deal to redeem our souls, for God’s only Son Himself is the Ransom, yet He is appraised at only thirty pieces of silver. But it was so resolved that He who was counted as nothing before the world should count a great deal before His heavenly Father, and His death should be a plentiful payment for the sins of the children of men.
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An excerpt from Passion-Book by Friedrich Lochner, edited and translated by Matthew Carver, Devotion 5

 

Comfort in Sorrow

The Word Remains is a collection of excerpts comes from Wilhelm Löhe’s extensive writing on mission, pastoral theology, history, and liturgy. Originally published in German in 2008, this English translation of a delightful book that gathers his profound wisdom into one small volume, offering devotional reading on the church year, the Word of God, and matters related to the Christian life: faith, prayer, fellowship, worship, creation, and hope.

 

The Advent Wreath: An Excerpt

“The lighting of an Advent wreath during the Advent season is a Christian ceremony which has come down to us from about the time of Martin Luther. As before the birth of Christ the light of prophecy concerning His advent and His redemptive work became brighter and brighter, so the nearer we come in the church year to the feast of His nativity, the greater the amount of light from the Advent wreath. This ceremony is helpful for recalling, discussing, and teaching the significance of Advent.”

-An excerpt from Ceremony and Celebration, in which Rev. Paul H.D. Lang describes the theological significance and historic, confessional Lutheran position on liturgy, ritual, and ceremony.

Liber Hymnorum is back in stock

Liber Hymnorum is back in stock! This is a collection of hymns taken exclusively from Lutheran hymnals and chant-books of the Reformation and post-Reformation era. It is two hymnals in one, the first half being English, the second Latin, exactly mirroring the first half in contents and numbering.

Find much more information here, including reviews and a sample of the interior.

Not just for the altar guild…

“The service which the altar guild can render is valuable as an aid to extol the beauty and greatness of God and to awaken the response of His people in all forms of beauty, care, and reverence. Beauty in the church is not a matter of indifference….Why do we want to make the house of God and our worship of God as reverent and beautiful as possible? Such a desire is of God and for God. He is present in our churches. Through His Word and sacraments, Christ comes to us as we are gathered together in His name.” (p. 11)

In What an Altar Guild Should Know, Paul H.D. Lang gives detailed information about church services and rubrics, liturgical terms, everything related to the altar, sacred vessels and linens, paraments, and other topics related to liturgical worship.

However, this is not just a How To manual for altar guild members and their pastors. Lang offers keen theological insight into why reverence and beauty and the externals of worship matter. Anyone interested in liturgical worship would benefit from reading this book (especially in conjunction with Ceremony and Celebration) In addition, we have switched to a Wire O binding so that it can now lay flat.

Preparing a setting for the Gospel: “By making God’s house and the services of the church more beautiful, we provide the Gospel a setting in which it is more attractive to people and puts them in a more receptive frame of mind for worship….Of course, God’s Word and sacraments are not dependent on human embellishment for effectiveness. They are in themselves ‘the power of God unto salvation to everyone that believeth’ (Rom. 1:16). It is only fitting, however, that we should present them in surroundings that are as attractive as we can make them.” (p. 11-12)

Externals not essential, but important: “God has not given Christians of the New Testament era specific laws governing the outward forms of worship. Christianity is not essentially a matter of externals but of faith and life….Where the Word of God is rightly taught and the sacraments are rightly administered, there is the Christian church….Nonetheless, externals are invariably associated with Christian worship. Therefore they are important. Christian doctrine, faith, and life are never merely theoretical, barren, or lifeless. They express themselves in outward acts.” (p. 12-13)

“Reverence matters”: An endorsement from Dr. Geoffrey Boyle

Regarding The Conduct of the Service by Piepkorn and McClean:

“Everything we do in the liturgy teaches. But does what we do actually teach that it matters? Both Piepkorn and McClean call their contributions ‘manuals,’ convenient handbooks offered to clarify how we do what we do in the liturgy. The detail, care, and precision they offer assume that what we do matters. Reverence matters—not to earn salvation, but to extol Christ and His gifts. They call for a humble, prepared, and calm reverence and describe what that looks like at every point in the Divine Service. Relying on The Lutheran Hymnal and its accompanying The Lutheran Liturgy, they highlight the rubrics and offer suggestions based on the historic practice of the Lutheran Church. This continues to serve parish pastors, even as Lutheran Service Book fills our pews. At the Seminary, we work hard to train our future pastors to know why we do what we do because we believe that it matters. This book provides the much needed ‘how,’ tying all that we do in the liturgy to Christ and His care for His people.”
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Rev. Dr. Geoffrey Boyle
Professor of Pastoral Ministry and Missions, Concordia Theological Seminary
Fort Wayne, Indiana

Seed-Grains of Prayer: Prayer for our Pastors

“Everlasting, gracious, heavenly Father, for my pastor I pray; grant him to speak Thy word with joy, fearlessly against every error, false doctrine, and abuse; that he may declare and make plain to us the mysteries of the Gospel, and remove from our hearts all delusions. Keep him steadfast in the true doctrine and Christian life, that he may be unto us a leader unto everlasting life.  Guard his body against sickness, that to our great benefit, he may for a long time go before us and preach Thy divine word without fear or hesitation, without hypocrisy, not of favor, hatred, jealousy, or for self-advantage, but proclaim the truth in all its purity and fullness, and denounce evils as becometh them, that I and many more may be won for Thy kingdom.

“Open my heart and ears that I may listen to Thy word with desire and love, with reverent mind, and hearty attention; to walk in accordance thereto in true faith, and bring fruit unto Thy divine glory. Save me from becoming tired of hearing and from slothfulness of soul; and instill in my mind a great hunger and earnest desire for the inestimable riches of Thy grace, which is tendered to us in the sermon. Grant me grace to know and esteem my pastor as a servant and steward of the divine mysteries, that I receive Thy word from him without offence, unto the bettering of my life, the abhorrence of sin; and not let correction pass me by unheeded, nor, that I offend, or despise him by whom the correction cometh. Preserve us all in the true faith and a Christian life, that we may daily grow and increase therein, remaining steadfast unto our end, and be eternally saved; through Thy beloved Son, Jesus Christ. Amen.”

Wilhelm Loehe, Seed-Grains of Prayer, #330.